Mark 11: 1-11
And so, our highest holy time begins. And not with a whisper, but a bang! Well, kinda. Read more
Twenty-second Sunday after Pentecost
Thirtieth Sunday in Ordinary Time
Maybe the most important counsel a commentator on this week’s lectionary texts can offer to whoever hopes to preach them is to keep reading (I’m sure there’s a proverb about this somewhere, but darned if I can come up with one). The lectionary I consulted began with the text from Job, followed by excerpts from the 34th Psalm, and the combination left me, quite honestly, flabbergasted.
I know it’s just a story, and one with parallels in ancient Near Eastern pagan myths at that. I also know that the ending (chapter 42) is not altogether in keeping with the richly nuanced theology of the rest of the text. But taken at face value, I find those last verses of Job just a bit troubling.
I want to say to God, “OK, lemme see if I got this right. After you give Job – who to say the least had seen more than his share of abject suffering – a thorough dressing down about your respective places in the cosmic scheme, he says, ‘O, wow! I had no idea. I shoulda just kept my mouth shut. Sorry, God.’
“And then, after he prays for the friends who had added so much insult to his injury, you give him ‘twice as much as he had before.’ That’s twice the livestock, twice the servants, twice the children, plus a bunch of money and jewelry. And he lives another one hundred and forty years to enjoy it, which ostensibly makes everything pretty much all right!
“Are you serious? What the heck am I supposed to do with that? Do you really expect me to preach it?” Read more
“What do you want me to do for you?” (Mark 10:51). It’s a striking question Jesus asks Bartimaeus—a beggar sitting beside the road when Jesus passes by; a blind man whose pleas of “Jesus, Son of David, have mercy on me!” could not be suppressed. What kind of answer was Jesus expecting? Bartimaeus is a blind beggar; does Jesus expect an answer other than the one that Bartimaeus gives? He wants his sight back!
But Jesus doesn’t give him his sight back. He replies to Bartimaeus, “Go, your faith has made you well.” Jesus only reveals to Bartimaeus that it was Bartimaeus’s own faith that made him well.
To understand this passage better perhaps we should look back at the reading just preceding it from the Gospel last week. It was in this Gospel that the disciples argue about who should sit at the right and left hand of Jesus when he comes to power and are taught once again that it is the first who will be last and the last who will be first. The passage just following this story is the triumphal entry into Jerusalem. Read more