Last Fall, I spent ten intensive days studying permaculture with Chris Grataski–a theologically astute, justice driven, ecological designer. Sitting with a group of students around folding tables in a cramped upstairs classroom in my church, we had our minds opened to a whole new way of thinking about life and human relationships with the whole of creation. Chris offered many definitions of permaculture, but the most robust, if my notes serve me, was this: “Permaculture is a principled design discipline concerned with the cultivation of high-biodiversity human habitats where the needs and desires of the human community are met through serving the needs and desires of the non-human community.”
Chris went on to reflect theologically about the nature of the permaculture design philosophy, arguing that it is essentially kenotic, and more that, there is an underlying kenotic nature to the whole of creation. If we seek to serve our own ends, we end up with a world that is depleted and diminished; if we seek to make room for the life of others, for their own flourishing, then we will join in wholeness that is also health–our own humanity will come into its fullness.