The excitement, celebration, and anticipatory hope for change attending the election of Barack Obama to the presidency of the United States has in recent weeks been replaced in the public eye by another image – that of bankers, brokers, and corporate executives sitting before members of Congress and the mass media warning us in language reminiscent of Revelation 6 that the world is on the verge of collapse and that unless the American people, via our faithful servants in Congress, give them hundreds of billions of dollars, we face the imminent specter of horsemen bearing war, famine, pestilence, and death. Read more
The parable of the talents is for me about fear, or rather, about the ways we respond to fear. I have been attentive recently to how much of modern life is controlled, or at least infected, by fear. One reason for my attentiveness is because I am something of an expert where fear is concerned. It’s no secret to my friends and family that I am by nature given to sometimes obsessive worry, and over the years I have learned mostly to accept that it’s just something I have to live with.
Mostly, I do pretty well in that regard. I have learned to distinguish rational from irrational worries, worries I can control from those I cannot. I remind myself that this is usually familiar territory, and that whatever I happen to be worrying about at a given time will eventually fade away. Read more
A good friend who teaches Theology at a seminary in another part of the country likes occasionally to begin his new classes with the pronouncement that “God is useless.” As you might expect, this assertion is usually not well received by the pious young women and men on the other side of the lectern, who find it shocking, offensive, and even blasphemous. My friend anticipates these reactions, of course, and I suspect he enjoys his students’ outrage (All of us professors have a bit of the ham-provocateur in us.). But he does not assert God’s uselessness simply for the shock value. The claim that God is “useless” is among the most important truths of Christian faith, and one of the central messages of this morning’s Old Testament lesson. Read more
Even if we have somehow managed to remain blissfully ignorant of where our Lenten journey has been taking us, or with whom we are traveling, the traditional Gospel text for Palm Sunday—and indeed, all of Matthew’s Gospel from Chapter 21 on—serves as a rather abrupt aide memoire. For some time I couldn’t really get my mind around the significance of Jesus’ “triumphal entry” into Jerusalem. Why a colt; why the palms; why the coats in the road; why the crowds shouting “Hosanna to the Son of David?” And what did any of that have to do with Jesus’ going immediately from this spectacle to the temple and picking a fight with some of the most powerful men in Jerusalem? Did Matthew or one of his redactors omit or edit out an important transition between verses 11 and 12, or was I simply missing something? Read more